Nam myo renge kyo

Friends or acquaintances curious about Nichiren Buddhism often ask what Nam-myoho-renge-kyo means. This is a very important and difficult question, nam myo renge kyo, one that cannot really be answered in a brief or cursory way. He goes on to explain that while life is naturally filled with joy and suffering, ups and downs, there is a deeper and more enduring happiness.

Troubles and difficulties are an inevitable fact of life. The essence of Buddhism is the conviction that we have within us at all times the ability to surmount such suffering. This power, inherent in the depths of our lives, is the function of the fundamental Law or principle that underlies the workings of all life and the universe. Shakyamuni , the founder of Buddhism, first awakened to this law some 2, years ago, discovering that the capacity to transform suffering was innate within his own life as well as the lives of all people. The practice of chanting Nam-myoho-renge-kyo can also be described as a vow, an expression of our determination to embrace and bring forth our Buddha nature. At the same time, it is a vow to help others activate this law in their own lives and achieve happiness. Myoho-renge-kyo is the title of the Lotus Sutra in Japanese.

Nam myo renge kyo

The essence of Buddhism is the conviction that we have within us at each moment the ability to overcome any problem or difficulty that we may encounter in life; a capacity to transform any suffering. Our lives possess this power because they are inseparable from the fundamental law that underlies the workings of all life and the universe. Shakyamuni , first awoke to this law out of a compassionate yearning to find the means to enable all people to be free of the inevitable pains of life. The culmination of these teachings is the Lotus Sutra. Over a thousand years after Shakyamuni, amidst the turbulence of 13th-century Japan, Nichiren similarly began a quest to recover the essence of Buddhism for the sake of the suffering masses. Nichiren designated the title of the sutra as the name of the law and established the practice of reciting Nam-myoho-renge-kyo as a practical way for all people to focus their hearts and minds upon this law and manifest its transformative power in reality. Nam comes from the Sanskrit namas , meaning to devote or dedicate oneself. Nam-myoho-renge-kyo is thus a vow, an expression of determination, to embrace and manifest our Buddha nature. At the same time, it is a vow to help others reveal this law in their own lives and achieve happiness. The individual characters that make up Myoho-renge-kyo express key characteristics of this law. Myo can be translated as mystic or wonderful, and ho means law. This law is called mystic because it is difficult to comprehend. What exactly is it that is difficult to comprehend?

The practice of chanting Nam-myoho-renge-kyo can also be described as a vow, an expression of our determination to embrace and bring forth our Buddha nature. Further, unlike other plants, nam myo renge kyo, the lotus puts forth flowers and fruit at the same time.

Believers claim that the purpose of chanting is to reduce suffering by eradicating negative karma along with reducing karmic punishments both from previous and present lifetimes, [6] with the goal of attaining perfect and complete awakening. The Tendai monks Saicho and Genshin are said to have originated the Daimoku , [ citation needed ] while the Buddhist priest Nichiren is known today as its greatest proponent. The mantra is an homage to the Lotus Sutra. In Nichiren's writings, he frequently quotes passages from the Lotus Sutra in which the Buddha declared it to be his highest teaching. These passages include: "I have preached various sutras and among those sutras the Lotus is the foremost! The Japanese Buddhist priest Nichiren was a known advocate of this recitation, claiming it is the exclusive method to happiness and salvation suited for the Third Age of Buddhism. The Lotus Sutra is held by Nichiren Buddhists, [14] as well as practitioners of the Tiantai and corresponding Japanese Tendai schools, to be the culmination of Shakyamuni Buddha 's fifty years of teaching.

The essence of Buddhism is the conviction that we have within us at each moment the ability to overcome any problem or difficulty that we may encounter in life; a capacity to transform any suffering. Our lives possess this power because they are inseparable from the fundamental law that underlies the workings of all life and the universe. Shakyamuni , first awoke to this law out of a compassionate yearning to find the means to enable all people to be free of the inevitable pains of life. The culmination of these teachings is the Lotus Sutra. Over a thousand years after Shakyamuni, amidst the turbulence of 13th-century Japan, Nichiren similarly began a quest to recover the essence of Buddhism for the sake of the suffering masses. Nichiren designated the title of the sutra as the name of the law and established the practice of reciting Nam-myoho-renge-kyo as a practical way for all people to focus their hearts and minds upon this law and manifest its transformative power in reality. Nam comes from the Sanskrit namas , meaning to devote or dedicate oneself. Nam-myoho-renge-kyo is thus a vow, an expression of determination, to embrace and manifest our Buddha nature. At the same time, it is a vow to help others reveal this law in their own lives and achieve happiness. The individual characters that make up Myoho-renge-kyo express key characteristics of this law.

Nam myo renge kyo

The invocation of Nam-myoho-renge-kyo was established by Nichiren Daishonin on April 28, Having studied widely among all the Buddhist sutras, he had concluded that the Lotus Sutra contains the ultimate truth of Buddhism: that everyone without exception has the potential to attain Buddhahood. The title of the Lotus Sutra in its Japanese translation is Myoho-renge-kyo. But to Nichiren, Myoho-renge-kyo was far more than the title of a Buddhist text, it was the expression, in words, of the Law of life which all Buddhist teachings in one way or another seek to clarify.

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January 31, What exactly is it that is difficult to comprehend? Japanese Buddhist mantra. Please remove the content or add citations to reliable and independent sources. Archived from the original on October 31, Soka Gakkai International - Fort Worth. Treasure the Connection: Faces of the Soka Gakkai. Action on Global Issues. Retrieved January 11, They are the stable framework through which the horizontal threads are woven. When we do so, we will see clear proof of the power of the Mystic Law in our lives.

The daimoku, the title of the Lotus Sutra, is believed by Nichiren Buddhists to embody the all-pervading nature of the universe that subsumes all phenomena.

The Record of the Orally Transmitted Teachings trans. Global Issues Awareness. Dharma Concepts. Because he was the first to manifest this Law in his life for the sake of all people, Nichiren Daishonin is respected as the true Buddha of the Latter Day of the Law. Buddhist texts. In other projects. Sutras other than the Lotus Sutra taught that people could attain Buddhahood only by carrying out Buddhist practice over several lifetimes, acquiring the traits of the Buddha one by one. While most Buddhist schools see a huge difference between a Buddha and an ordinary person, Nichiren aimed to erase any idea of separation between the two. He goes on to explain that while life is naturally filled with joy and suffering, ups and downs, there is a deeper and more enduring happiness. They are the stable framework through which the horizontal threads are woven.