Geri dön beni sev diyemem sana

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Ancak Hem zenginlerin kurtulacak nesi var ki? Kimdir bu insanlar? Ne isterler? Tam tersine Bunu yapacak olan din bilginleridir.

Geri dön beni sev diyemem sana

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Friday 23 February Bunun sonu millet olarak, devlet olarak, silinip gitmektir.

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Geri dön beni sev diyemem sana

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There were some Yezidis and Assyrians… But they also knew Kurdish. In this sense, the Kurdish publishers seem to be driven by some sort of ethics of responsibility that has convinced them about the necessity of publishing books in Kurdish and have accordingly driven them to assume that duty. He calculated the number. Saturday 20 January Sunday 10 December Partly because of this, the exploratory nature of my endeavor was constantly at risk of producing more heat than light, and I attempted to deal with this from the very beginning of this research. Sunday 8 October Our little brothers and sisters or our elders in the village did not know Turkish. While the former moment denotes the relations of antagonism between the Kurdish publishers and the state, the market imperative and the public perceptions, the latter one stands for the relations of agonism among the publishers making that field. Against the negation of the legal status, economic worth and public legitimacy of their work and products, the Kurdish publishers have asserted the meaning of their activities by underscoring its peculiarity.

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Under these conditions, the stories of becoming Kurdish publishers were mainly centered around the negation of the identity, culture and language. Long before the formal emergence of Kurdish publishing field in the early s, the instituted public sphere in Turkey had already been built upon the negation of any manifestation of Kurdish-ness. Friday 15 December Therefore, the distributors are unwilling; they consider this as a burden. From printing to distribution, marketing to consumption and to the very public visibility of Kurdish books, the political economy of Kurdish publishing is worth studying to get a grasp of both the conditions of possibilities and the conditions of existence of that field. I employed theoretical sampling procedures in the conduct of the qualitative part of this research. Rather, it was built upon both the decades-long linear history of the confinement of the language which wounded it at a growing severity and the non-linear history of discontinuous and disorganized escapes from the confinement, in the pursuit of the emancipation as well as the construction of the 5 This argument applies to the political context of , the year when I completed the data-collection process of this research. Even the religiously, ethnically, culturally and the linguistically heterogeneous coalition formed around Ottomanism dissolved after the re-declaration of the Kanun-i Esasi in Monday 12 February The most important product of this discursive change was the repeal of the Law Regarding Publications in Languages Other Than Turkish in , which had been the latest and the most carefully designed juridical measure against the Kurdish identity. Friday 6 October