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Piazza xiaomi

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Piazza xiaomi

The village where I used to live on the Italian Riviera had three large squares, separated by two narrow alleys: social, commercial, political, and spiritual life all revolved around them. Indeed, squares always had one or more of these roles, since the beginning of civilization: they were created to be a commercial hub and to facilitate socialization, to bring attention to a religious building, or to ensure citizens could gather and make their voices heard. An interesting article published by Urbanfile on their blog — Urbanfile is an Italian architecture and urbanistic think tank that focuses on elaborating and analyzing contemporary architectural projects — says that squares, in many ways, are a synonym of democracy itself. And they certainly were conceived as democratic spaces by those who, if not first certainly most notably, inserted them into their urban planning: the Greeks. The agora was just that, a place large enough for all citizens to participate in public and political meetings and partake in the running of their own town. Both the agora and the forum, of course, also fulfilled other roles: market stalls and shops often lined their perimeter and so, almost without residents taking notice, they also became a place of commerce and, very importantly, of socialization, turning into a multi-tasking urban space, very similar to what we know today. In many of our towns and cities, Roman fora continued to fulfill the same role in the Middle Ages , just we no longer used a Latin word for them and, more often than not, churches entered the picture, too, becoming key architectural landmarks. These are the times when the spiritual role — if you pass me the expression — of squares began: often Christian celebrations would spill from churches onto their churchyard, with blessings, processions, and acts of worship taking place indoors and outdoors.

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